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An Analysis of the Literary Dependency of Desire of Ages,
chapter 5
|  | 
| Color Key |  
| Material that is an exact, word-for-word match
of the alleged source. Words that are a match of biblical material as well as of the source. Material that is similar, but the word forms are different. Material that is represented in Rea's
comparison by an ellipsis. Material that was ignored in Rea's
comparison. Material dropped from the beginning or end of
the paragraph of the alleged source by Rea. Material clipped from the beginning or end of
a sentence in Rea's comparison, without giving the reader any
indication of such. (Either a capital letter or a period appears
where it should not, hiding the fact that material is
missing.) Faulty capitalization by Rea. |  |  contributed by David J. ConklinParagraph 22 (analysis of pp. 328, 329 of White Lie)Since Ellen White did not place Jeremiah 29:11 in bold and italics, we have removed 
the bold and italics from that quotation,
and thus restored the selection back to its original format. Rea uses the following paragraph from Hanna in the comparison for paragraph 24 as
well. 
| Desire of Ages
(1898) Ellen G. White, p. 57
 | The Life of
Christ, (1863) William Hanna, p. 40
 | Scripture |  
| "That the thoughts of 
many hearts 
may be revealed."25 
In the light of the Saviour's life, the 
hearts of all, even from the Creator to the prince of darkness, are revealed. Satan 
has represented God as selfish and oppressive, as claiming all, and giving nothing, 
as requiring the service of His creatures for His own glory, and making no sacrifice 
for their good. But the gift of Christ reveals the Father's heart. It testifies that 
the thoughts of God toward us are "thoughts of peace, 
and not of evil." Jer. 29:11. It declares that while 
God's hatred of 
sin is as 
strong as death, His love for the sinner 
is stronger than death. Having undertaken our redemption, He will 
spare nothing, however dear, which is necessary to the completion of His work. 
No truth essential to our salvation is withheld, no miracle of mercy is neglected, 
no divine agency is left unemployed. Favor is heaped upon favor, gift upon gift. 
The whole treasury of heaven is open to those He seeks to save. Having collected 
the riches of the universe, and laid open the resources of infinite power, He 
gives them all into the hands of Christ, and says, All these are for man. Use 
these gifts to convince him that there is no love greater than Mine in earth or 
heaven. His greatest happiness will be found in loving Me. | Finally, Christ is the great Revealer of 
the thoughts and intents of the 
heart.25 Are we 
proud, are we worldly, are we self-willed? Nothing 
will more bring out the sway and empire of these or any kindred passions 
over us than the bringing closer home to us the holy character and 
unmitigable claims of Jesus Christ. Keep them at a distance, and the 
strong man armed keeps the palace of the soul, and all comparatively is 
at peace. Bring them near, force them home upon the 
conscience and the 
heart; then it is that the inwards struggle begins; and 
in that struggle the spirit unconsciously 
revealeth its true condition before God.26
 | (Yea, a sword shall pierce through thy own soul also,) that 
the thoughts of 
many hearts may be revealed. (Luke 2:35) |  
| The Great Teacher
(1836; 1870 ed.) John Harris, p. 96
 |  | Having thus taught us to refer his death 
to the divine benignity, having placed his cross in a line with the light of the 
divine countenance, so that on beholding the one we may be drawn to gaze on the 
other, he poured out his soul unto death. He showed us that, 
while the hatred of
God against sin is strong as 
death, his love to sinners is 
yet stronger than death. He brought to an 
issue the momentous question, which had been kept open since the fall—whether or not 
God is light and love. The satanic agitation of this parent truth was the origin of 
human alienation from God; and having once brought it into question in the human 
mind, and thereby sown the seeds of enmity against God, it only remained for the 
father of lies to water those deadly seeds, in order to reap the fruit of a continual 
triumph against the Supreme. Besides, by widening the breach which existed between 
earth and Heaven, Satan might calculate on the possibility of at length realizing 
his own lie, of wearing out the goodness which only encountered abuse, of extinguishing 
the last spark of love in the breast of God, and of exasperating justice to doom and 
destroy the whole species. Every moment of four thousand years, therefore, he had 
turned to account, in fomenting the aversion of man to God. By a vast, evil had been 
kept in motion, and made to bear upon man, addressing itself to every passion, and 
intrenching itself in every heart; so that, in a sense more than figurative, the 
world, the entire mass of humanity, was subjected to a demoniacal possession.
 |  | Observations: Out of Harris' 280
words, it looks like Ellen White borrowed 15. That would be 5.36%. Was that a problem in 1898? Harris' book was published in 1836 in Amherst, Massachusetts.
It was therefore protected by U.S. copyright law for 28 years plus a possible extension of
14 years. Harris died in 1856. If his heirs renewed the copyright in 1864, then it would 
not have gone into the public domain until 1878. In other words, by the time Desire
of Ages was published, Harris' book had already been in the public domain for at least
20 years,
and thus there was no problem whatsoever in Ellen White's use of 15 words in 1898.
 |  Notes
  Is Rea accusing Ellen White of plagiarizing these words from Hanna when she quotes from Scripture?Rea inserted an ellipsis here where there should not be one. < Prev  1  2  3  4  5  6  7  8  9  10  11  12  13  14  15  Next > |